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Sanjak of Alexandretta : ウィキペディア英語版 | Sanjak of Alexandretta
The Sanjak of Alexandretta ((トルコ語:İskenderun Sancağı), (フランス語:Sandjak d'Alexandrette), (アラビア語:سنجق الإسكندرونة) ') was a Mandate of Syria sanjak composed of two qadaas of the former Aleppo Vilayet (Alexandretta and Antioch, present day İskenderun and Antakya), incorporated on November 27, 1918〔(Hatay tarihçesi )〕 and became autonomous under Article 7 of the French-Turkish treaty of October 20, 1921: "A special administrative regime shall be established for the district of Alexandretta. The Turkish inhabitants of this district shall enjoy facility for their cultural development. The Turkish language shall have official recognition".〔Sarah D. Shields, (Fezzes in the River: Identity Politics and European Diplomacy in the Middle East on the Eve of World War II ), 2011〕 This was due to the presence of an important Turkish community along with Arabs of various religious denominations: Sunni Muslims, Alawites, Syriac Orthodox, Greek Orthodox, Greek Catholics, Maronites. There were also communities of Jews, Assyrians, Kurds, Armenians and Greeks. Alexandretta was attached to the State of Aleppo and in 1925, it was attached to the combined State of Syria, still with special administrative status. The 1936 elections in the sanjak returned two MPs favoring the independence of Syria from France, and this prompted communal riots as well as passionate articles in the Turkish and Syrian press. The sanjak was given autonomy in November 1937 in an arrangement brokered by the League. Under its new statute, the sanjak became 'distinct but not separated' from the French Mandate of Syria on the diplomatic level, linked to both France and Turkey for defence matters.〔 ==Population== According to the estimates of the French high commission in 1936, out of a population of 220,000 39% were Turks, 28% Arabic-speaking Alawites, 11% Armenians, 10% Sunni Arabs, 8% other Christians and 4% were Circassians, Kurds and Jews. Although Turks formed the largest single ethno-religious minority, Arabic speakers including Sunnis, Alawites and Christians were more numerous.
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